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科学的养生之道

气功可谓是古人珍贵的养生知识,中医典籍中对此也有大量的文献记录。所谓的「气集丹田」、「打通任督二脉」,真的有那么难吗?事实上,无需任何气功功底,我们也可以轻松实践科学的养生之道。

佛在众生里

值此卫塞节,让我们怀着欣悦与恭敬虔诚礼佛,一同忆念佛陀的高风亮节与见贤思齐。即使佛像距我们千里,但只要怀着同体大悲的感恩之心,那佛陀自然会闪现并环绕于你我眼中的众生里。

Knowing and Celebrating Vesak

As we immerse ourselves in the grand festivities this Vesak Day, let us commemorate Shakyamuni Buddha and remember his noble spirit and great achievements.

浅谈舍利崇拜

不舍本逐末,只为崇拜,不求真理。唯有学习佛陀的慈悲和智慧我们才能在黑暗中,看到光明之路,从忧郁、苦恼、恐俱、愤怒中,得到安详与平静。

品尝痛苦

当你害怕痛苦就越痛苦,害怕痛苦的程度与你承受痛苦的程度成正比例;所以, 在面对痛苦时,就要接受痛苦,品尝痛苦,并学习好好地“看着”它,痛苦慢慢就会减弱,就会渐渐消解,成为过去。

New Release

November 11 : Our Interdependence with Others

Dependent arising, or interdependence is quite prominent in Buddhism, where everyone and everything is in constant flux and constantly in relationship with each other. Things just are not in the nature of being…

November 12 : Counteracting Negativities

What should we do when we have been doing something we know is not so good, but part of us does not want to stop? It is amazing how we can rationalise our behaviour in such a way that it appears neutral or even good. It is that kind of mind that…

November 13 : Mindfulness

The Buddha spoke a lot about mindfulness. It is an important mental factor to develop, we need to understand it in the proper context. In our practice, we are aiming for liberation. We want to be free of all unsatisfactory conditions and…

November 14 : Clear Communication

One way that we manifest our compassion and attitude towards others is by trying to be clear in our communications. This is sometimes difficult because in our minds, we are not very clear, even though we think we might be. However, later we realise that…

November 15 : The Bodhisattva Path

When you start on the Bodhisattva path, you want to have the identity of one who wants to be of service to whoever is in front of you at that very moment. It is not an identity like a career that we can say, “I am a this. I am a that.” You work certain hours and…

November 16 : Ensuring a Good Rebirth

Our spiritual goals fall into two camps. The first is “high status”, meaning upper rebirth, and the second is “definite goodness”, meaning attaining liberation or full awakening for Mahayana practitioners. The two are related because…

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